Year 01: The UMJC Conversion Position Paper – The Majority Position, Concluding Paragraph


Even a non-obligatory conversion of Gentiles would be viewed as heretical by many in the churches. Messianic Jews can ill afford risking possible rejection by the majority of the believing community, as would likely happen once such a practice became widely known.

The concluding paragraph brings to completion the Majority Position with what may be the biggest hurdle to a Messianic Jewish conversion process and that being concern over the opinion by Christians that we are engaged in a heretical activity. Being that the preliminary points have been demonstrated to be outdated and without firm grounding this is the last leg for the argument to stand on.

We must ask ourselves why are we giving the Church a say in the development of our movement?

We are willing to go outside the norms of Christian life by embracing a Torah lifestyle, including:

  • Shabbat observance
  • Kosher dietary standards
  • Jewish holyday observance.

Why are we not willing to truly embrace our unique and separate identity as the Yeshua believing community among the Jewish people and truly be a Messianic JUDAISM? I can understand our willingness to be under the authority of the Church in our days as Hebrew Christianity, when by our own naming we identified ourselves as Christians of Jewish heritage, but for a Messianic Judaism to be an identity with meaning we have to do what we need to do to build our Judaism identity and despite the conflicts that this may raise with the Church and even alienating many of our supporters in the Church is the price that we must pay.

Is it right for us to build a Messianic Judaism?

If so then the allowing of those committed non-Jews in our midst to fully connect with the Jewish people is something that we must do. A Judaism is defined by Jews living within Jewish space and therefore the allowing of those non-Jews who are called to cast their lot with the Jewish people to fully join with the Jewish people is part and parcel of what being a Judaism means.

This is in no way a slight to those non-Jews in our midst that are a vibrant and valuable part of Messianic Jewish life, yet they do not seek this deeper level of identification and connection. With proper guidance and clear standards the number of non-Jews seeking a Messianic Jewish conversion process will be small and many of the potential candidates that I know have been involved in Messianic Jewish life for over 15 years.

We have to ask ourselves do we want to build a Messianic Judaism and if this is so for us to be a Judaism we must make a way open for the committed non-Jews to fully connect with the Jewish people and this can only be done through a thoughtful and carefully developed Messianic Jewish conversion process under the leadership of respected Messianic rabbis and leaders.

So then let us step the 32 years into the future from our Hebrew-Christian past and embrace our Messianic Judaism future and make a way for those non-Jews amongst us to follow in the footsteps of Ruth and cast their lot with Am Israel.


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